𝕽𝖚𝖆𝖎𝖉𝖍𝖗𝖎𝖌𝖍

       🅸 🅰🅼 🆃🅷🅴 🅻🅰🆆. 
 𝕽𝖚𝖆𝖎𝖉𝖍𝖗𝖎𝖌𝖍 𝖋𝖊𝖆𝖙𝖍𝖊𝖗𝖘𝖙𝖔𝖓𝖊𝖍𝖆𝖚𝖌𝖍 
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Joined 3 years ago
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Cake day: August 26th, 2022

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  • Of we’re talking points, then you’re rolling the dice. If they’ve already murdered, you’re not preventing those, so you’ve done no good. If they’re going to murder at least two more people, you should net out positive, by preventing those murders. But you can’t know they’ll murder more people; maybe their murderin’ days are over, and they’ve given it up; maybe they’ll get hit by a bus before they can kill anyone else; maybe they’ll get caught and imprisoned before they can kill again. If you murder them, but they’d never have killed again anyway, you’re pretty well net negative.

    Very mild spoilers if you haven't seen Season 1 of The Good Place

    Although, The Good Place is ambiguous about how intention impacts points. Take Tahani: she’s there because, despite all the good she did, she did it all for the wrong reasons. OTOH, take Doug, from S03E08. He did everything he did because he had an epiphany that told him exactly how the system worked, so everything he did was to maximize his points. By the Tahani rule - and by the plot device of several other episodes - having that knowledge taints your actions and prevents you from gaining points from good deeds. Yet Michael pretty clearly believes Doug is the template for how to get to the Good Place - a direct contradiction of - if not Tahani - than other episodes where the characters are doomed because of their knowledge of the system.

    I’ve only watched through season 3, so if there are any other spoilers below, they’re purely accidental.

    So: while The Good Place is somewhat ambiguous about the question of Doing the Wrong Thing for the Right Reason, I think in balance it’d weigh against you. You should have tried other things first - like tipping off the police. If all you’re trying to do is get into the Good Place, your best bet is to try and reform thre person. Even if they killed you - maybe especially if they killed you - self-sacrifice in a good cause is clearly a lot of points.


  • OP’s question specifically mentions a “good place” and a “bad place.” This implies some higher power or powers. If they exist; and if there is indeed an eternal afterlife; and if the difference is existing in eternally pleasure or existing in eternal torment; then you’d be a deranged fool to not care what god thinks.

    Pascal’s Wager says that the rational decision is to be devout. The flaw in his logic is that there are a great many religions, and you can apply the same wager to Islam, to Buddhism, to Thelema*, and by Pascal’s own logic the only reasonable decision is to be devout to all of them at once, which is impossible.

    • Thelema might be the exception here, because Satanism has very few rules that penalize you for breaking them. “Do what thou wilt shall be the whole of the law” allows you to be a Mormon, if you want. The best hope for most of us is that Thelema is the One True Religion.






  • You can refuse to disobey an illegal order. The military has a fairly clear list of what constitutes “illegal,” like executing unarmed non-combatants. The UCMJ makes allowances for this; it protects you from being court martialed for refusing to obey an order. However, the soldier doesn’t get to decide whether the order of illegal; it can’t just be something they disagree with, like invading Canada.

    I do believe that, if such circumstances came about, a soldier could probably get away with a fairly broad interpretation of “illegal orders.” However, this is mostly theoretical.

    First, if you thought peer pressure on high school was bad, it’s nothing compared to the Army.

    Second, it doesn’t stop there from being immediate consequences, some of which might very well result in you being dead, many of which would just make your life hell. There are an almost unlimited number of legal orders you could be given that would make your life hell.

    Third, it’s really predicated on the illegal order being given fairly low down the chain. If the commander of the US forces sends down orders to kill all the orphans in a town, the USMC isn’t going to help.

    Fourth, the person giving you the order could threaten to kill you, right there, unless you obey. Sure, they might get in trouble later, but that doesn’t really help you now, does it? And maybe they won’t get in trouble. Maybe they say they gave you some other legal order you disobeyed, and no-one is willing to gainsay them.

    But really, your question is whether there’s any protection if you disagree with an order, and the answer is “no.” There’s a narrow set of defined “illegal orders” which you can, theoretically, disobey.

    In peacetime, you can decide to become a conscientious objector, and look forward to spending some time in prison. Once you join, you have almost no option for rejecting a legal order, without facing some sort of punishment.


  • Thanks! I’ve learned in jobs over the years that there are two good ways to choose names:

    1. Descriptive acronyms: AppDev01Loc01. They’re useful in business and large teams, and dull as shit. But practical.
    2. Mythos with a lot of variation. Characters from your favorite novel is usually bad, because you quickly run out of names. Mythos are usually good, dinosaurs… anything with a lot of variation.

    “Sci fi starships” is a great one! Lots of source material there; the categories basically fall out by themselves. That’s a great choice.



  • Huh. I thought for sure someone else would be using my scheme.

    LAN computers are all Tolkien swords: sting, orcrist, gurthang, glamdring, etc. If I run out of swords, I’ll start adding other weapons: aeglost, the spear; dailir, the arrow. We don’t get a lot of named battle axes, which I always thought weird; I’d think dwarves of all people would forge legendary axes, and certainly name them.

    My WiFi and VPN networks are forests in Middle Earth: fangorn, bindbole, dimholt, lothlorien, etc. The only exception is my LAN itself which is… “lan”. Because short.

    My cloud VPSes are named after Greek Titans: hyperion, phaethusa, tethys, etc.

    Mobile devices have whatever names they come with, because they’re so ephemeral.